——《嵩高峻极听流泉》文化丛书再版序言

著/王立群教授        译/丁岚教授

文化是缘，文化是力，文化是根。

Culture is a bond,a force,and a foundational root.

我和张国臣先生同毕业于河南大学文学院。2024年3月，在我80岁生日之际，国臣先生精心制作了一幅寿联配图发我：“读史记面壁破壁求是固本，扬精神教书著书明德新民”。并附言说，“您在央视讲读《史记》，总结出人生前进的‘四行’定律，是中国历史传统文化的真谛。当代青年要学习借鉴，固本创新，砥砺奋进。”我即回信答曰：“那是一位教书人的读书体会，也是有些社会阅历后的一点体悟，讲到《秦始皇》之中了”。9月，中秋节，我惊喜地收到河南大学出版社出版的张国臣、张小羽合著的《嵩高峻极听流泉》文化丛书，有“诗词、散文、演讲”3卷6册，书中“诗、书、画、印、文”并茂，中英文互补，还有我们庆贺河南大学文学院百岁的合影，真是内容丰富，诗意千秋，百花争艳，引人入胜，我不由自主、情不自禁地研读起来……

Both Professor Zhang Guochen and I are graduates of the School of Chinese Language and Literature at Henan University.In March2024,as I celebrated my80th birthday,he composed a couplet for me:“StudyingRecords of the Grand Historiandeeply,seeking truth and laying a solid foundation; promoting virtue through teaching and writing,renewing the spirit and guiding the young.”Along with the couplet,he included a note:“Your lectures onRecords of the Grand Historianbroadcast on CCTV distill the‘Four Essential Conditions’crucial for personal success and truly capture the essence of traditional Chinese culture.Today’s youth should learn from them,laying a strong foundation while embracing innovation.”I responded, “Those were merely reflections from my readings and insights shared during my lectures on the first Emperor of Qin.”Later,during the Mid-Autumn Festival in September,I was pleased to receiveMount Song:Tranquility of Peaks and Springs(Sónggāo JùnjíTīng Liúquán),co-authored by him and Zhang Xiaoyu and published by Henan University Press.This three-volume series comprises six books covering poetry,prose,speeches,calligraphy,paintings,and seals.It also features a photo of us celebrating the centenary of our school.The content is profound, poetic,and captivating,immersing me in its beauty.

心向光明擎北斗知行合一破云楼——张国臣考察中岳为嵩山笔耕立传（1998年宋书范摄）

Zhang Guochen visits Mount Song to document its significance.(Photo by Song Shufan,1998)

第一，格局宏大，诗画嵩岳。

Broad Vision

何为格局？格局即一个人的眼光、胸襟、胆识等心理要素的内在布局。要奔赴星辰大海，就不能总盯着小草；于高山之巅，更觉长风浩荡。新时代需要这样的志气，我们也应有这样的志气。格局决定结局，作学问、写论文、著新作，莫不如此。

What is vision?Vision refers to the inner layout of one’s perspective,open-mindedness,courage,and other psychological qualities.To reach for the stars and the sea,one must not be distracted by trivial matters.When standing at the top of a mountain,one can feel the powerful winds and gain a broader outlook on life.In this new age,we need to develop this mindset.Vision determines our success in academics, writing,and creative endeavors.

首先，该丛书的选题高。“嵩高峻极听流泉”，何等响亮的书名！这是作者的学术理想，也是自己人生坐标的定位，更是丛书的诗意远方。中岳嵩山，华夏圣山。中国第一部诗歌总集《诗经·大雅》中曰：“崧高维岳，骏极于天。维岳降神，生甫及申。”何其高也，何其大也！作者站在嵩山的最高峰峻极峰上，放眼远眺，气象万千，聆听那中华圣山潺潺流动的清泉流水，是何等美妙的情景格局！

To begin with,this series features a profound theme.Its captivating title,Mount Song:Tranquility of Peaks and Springs,embodies the author’s academic ideals,life philosophy, and poetic vision.Revered as the Central Great Mountain,Mount Song holds a sacred place in Chinese culture.As expressed in theBook of Poetry(Shijing), “Only Mount Song can be called great;no peak is higher beneath the heavens,” highlighting its magnificence.From Junji peak,the highest point,unfold sweeping views with a sacred spring flows gently below—this breathtaking scene reflects the authors’vision.

其次，该丛书的布局妙。出版嵩山文化大型丛书，是作者对嵩山文化学科丰富内容的系列展现，是作者胸有成竹的精心布局设计，是作者对学业百炼钢化为绕指柔的科学规划。

Second,the framework of this series is truly remarkable,reflecting the authors’extensive academic research through a thorough exploration of Mount Song culture and showcasing meticulous planning with an adaptive approach to inquiry.

君不见，张国臣生于嵩山，热爱嵩山，1977年以登封“文科状元”考入河南大学，读中文本科时即研究嵩山文化，发文出书，长年笔耕不辍，苦苦创立了“嵩山文化学科”；1999年出版了《中国少林文化学》，获首届中国民间文艺山花奖·学术著作优秀奖；2004年，他应邀撰写10集《嵩山》文学脚本，中央电视台拍摄连播，推进嵩山文化走向世界；2010年8月1日，当听到联合国第34届世界文化遗产大会在巴西高票通过，登封“天地之中”历史建筑群8处11项成为世界文化遗产，即挥笔写诗祝贺，“朝日巴西红世界，天地之中定登封”。这岂不是“宇宙一万小时定律”的又一学术佐证吗？

Prof.Zhang Guochen,born in Dengfeng county,has always felt a deep connection to Mount Song.In1977,he entered Henan University as the top scorer in humanities of Dengfeng.During his undergraduate studies,he began exploring Mount Song culture.Over the years,he published numerous articles and books,making foundational contributions to the establishment of the discipline of Mount Song Cultural Studies.In1999,he releasedShaolin Culture Studies,which received the1st China Folk Art Shanhua Award for Academic Works.In2004,he was invited to write the scripts forMount Song,a CCTV10-episode series that globally showcased Mount Song culture.On August1,2010,upon hearing that the United Nations World Heritage Committee had officially included the Historic Monuments of Dengfeng in“The Center of Heaven and Earth,”he penned a celebratory poem expressing his pride.His achievements serve as a testament to the“Ten Thousand Hours Theory,”which posits that one must dedicate at least 10,000hours of study and practice in a field to become an expert.

该丛书立足世界文化遗产之高度，以登封“天地之中”历史建筑群为主线，以文章体裁形式分卷，把“诗词”“散文”“演讲”三卷并列，诗化嵩山，从不同角度聆听“天地之中”发出的世界文化遗产清新泉水的叮咚之声。

This series focuses on the historic buildings included in UNESCO’s World Heritage List and is divided into three volumes:poetry,prose,and speeches.Each volume offers a unique perspective on Mount Song,akin to the soothing rhythm of a clear spring.

其三，该丛书的视觉新。当今世界，网络时代的到来，需要学者与时俱进，开拓创新，树立正确的人生观、世界观、价值观，调整心态，登高望远，以全方位视觉和多种学科复合的新方法，做出立体的丰富多彩的大学问。该丛书是一个多学科理论创新和实践创新紧密结合的成功杰作。

Third,the innovation of this series is impressive.In today’s digital age,scholars are encouraged to embrace new ideas and develop a well-rounded perspective on life,the world, and values.By expanding their perspectives and embracing interdisciplinary approaches,they can produce diverse works.This series exemplifies the successful integration of theoretical innovation with practical application across various disciplines.

一是博学多才。知识技能是建立文化大厦的内力。作者既是嵩山学者诗人，又是散文评论作家，还是高级记者摄影家，所以，丛书内容丰富，将中岳嵩山的天文、地质、宗教、哲学、武术、医药、艺术、建筑、历史等学科统筹协调为一体，以多种艺术手法，建成了一座世界文化遗产美丽大厦。

The authors’extensive knowledge and diverse talents form the backbone of this series.As essayists,critics,journalists,and photographers,they integrate a wide range of disciplines into a rich exploration of Mount Song’s cultural heritage,including astronomy,geology, religion,philosophy,martial arts,medicine,art,architecture,and history. Through different artistic techniques,this series weaves a magnificent cultural tapestry.

二是平台高雅。合适的平台是建设文化大厦的前提。张国臣、张小羽都是大学教授，带硕士研究生，所以，丛书内容哲理深邃，诗词中再现嵩山的悠久历史，散文中蕴含嵩山的和谐包容哲学，演讲中体现嵩山文化的豪气精髓，提升了传道授业解惑的文化高度。

A suitable platform is essential for building a cultural edifice.As professors and mentors,the authors enrich the series with philosophical insights.Their poetry revives Mount Song’s ancient history,their prose delve into its harmonious philosophy, and their speeches capture its spirited essence.

三是大咖荟萃。丰厚的人脉是建设文化大厦的羽翼。丛书紧紧围绕弘扬嵩山文化的大格局，不但有学者诗词、散文、演讲的丰富内容，还有诸多知名教授评论家的全方位鉴赏讲解，更有中国书协主席等诸多书画名家对嵩山诗词的书法、绘画、篆刻等立体的艺术创作，文化繁星闪烁，艺术星光璀璨，使丛书博大精深，精品叠加，为神奥的嵩山文化在世界历史文化遗产丛林中竖起了一座辉煌的丰碑！

This series features distinguished experts’critiques and interpretations.It also showcases artistic works—such as calligraphy,painting,and seal carving—from celebrated artists,including the president of the Chinese Calligraphy Association.Consequently, this collection stands as a remarkable tribute to Mount Song’s cultural heritage,intertwining depth and artistry within the context of world culture.

高山仰止景行行止——张国臣、张小羽（左二）向美国佛蒙特法学院院长贝丝.麦科马克（右四）、副院长凯蒂.梅里尔（左三）介绍世界文化遗产嵩阳书院文化（2023年10月王小吾摄）

Zhang Guochen and Zhang Xiaoyu (2nd from left)introduce the Songyang Academy,a UNESCO World Heritage site, to Beth McCormack(4th from right),Dean of Vermont Law School,and Katie Merryl(3rd from left),Associate Dean.(Photo by Wang Xiaowu,October2023).

第二，诗词豪放，记史求是。

Free-spirited poems

何为豪放？豪放是指气度雄浑、毫无拘束，充满活力和激情的状态或风格。一个豪放的诗人，通常心胸开阔，充满自信，举止大方，不畏艰难，展现出一种无所畏惧的勇气，追求自由和真实。中国诗歌史上的豪放派代表人物是李白、苏轼、辛弃疾等，其特点是题材广泛，内容丰富，表现方法以铺叙直抒为主，风格是吞吐八荒，思接千古，大气磅礴。国臣先生学习古诗，敬慕先贤，在中岳嵩山文化中，和大家诗、步名作韵，写下了《春归嵩山·步李白韵》《望少室用杜甫韵》《游嵩阳书院步白居易韵》《念奴娇·少林怀古》《钗头凤·人生感怀》等佳作，视野广阔，纵横捭阖，气象恢弘，雄放旷达，语词宏博，用典娴熟，被许多诗词名家鉴赏，称颂之“立意高远，朴素豪放”“大奔放、大气象！”“天意君已会，人间有好诗”。

The term“free-spirited” refers to a style characterized by grandeur,freedom,and vibrant energy.A poet who embodies this quality is confident and bold,courageously seeking truth and freedom.In Chinese poetry,figures such as Li Bai,Su Shi,and Xin Qiji are celebrated for their bold styles,which encompass a wide range of themes and convey profound emotions with a sense of grandeur.Having dedicated many years to the study of ancient poetry,Prof.Zhang Guochen draws inspiration from the rich cultural heritage of Mount Song and creatively echoes the rhythms of esteemed poets.His works,including“Returning to Mount Song in Spring Using Li Bai’s Rhyme,”“Touring Songyang Academy Using Bai Juyi’s Rhymes,”and“Memories of the Past at Shaolin Temple to the tune of Niannujiao,” reflect a bold spirit through skillful allusions and have been praised as“high-minded,” “grand,”and“ambitious”for their lofty themes and majestic imagery.

何为记史？记史，即记述重大历史事件或英雄传说。史诗是一种传统的文学形式，不仅叙述事件，还通过其叙述的方式和主题反映一个时代的文化或社会的价值观和世界观。我们从嵩山北麓笔架山下成长的杜甫，嵩山西部伊洛河畔的白居易，以至到群星灿烂的当今时代，可见无数优秀诗人坚守“诗言志”“文以载道”的文学信念和现实主义的传统文学创作方法，用史诗般的诗歌和更加简洁精粹的诗词，承载着古老的文化传统和历史记忆，聚焦于某个民族或文化的重要时刻和英雄人物，叙述具有宏大的背景和重要的事件，激励人们奋勇向前。

Epic poetry,a traditional literary form,not only chronicles significant historical events but also reflects the cultural values and worldview of its time.From Du Fu,who resided near Bijia Mountain on the northern slopes of Mount Song,to Bai Juyi,who lived along the banks of Yiluo River,and extending to today’s brilliant poets,the belief that“poetry expresses aspirations”and“writing conveys truth”has profoundly influenced their work.Through grand epics and concise verses,these poems have preserved cultural traditions and historical memories, focusing on heroes and pivotal moments while inspiring future generations with the courage and determination drawn from the past.

国臣先生的《初祖达摩》《普京访少林寺》《鹊桥仙·大禹》《水调歌头·登封》《登封首届世界传统武术节迎宾式》《浣溪沙·刘宝山拳师》《浣溪沙·梁以全拳师》《沁园春·百年河大》等诗作，不但记述了嵩岳地区重大的文化历史事件，而且传达了中原诸多英勇、正义和忠诚的英雄壮举，其不仅是嵩岳辉煌历史的真实记录，也是对中华民族优秀精神的弘扬光大。

Prof.Zhang Guochen’s poems, including“Bodhidharma,”“Putin’s Visit to Shaolin Temple,”“The Great Yu to the tune of Queqiaoxian,”“Dengfeng county to the tune of Shuidiaogetou,”“The Reception Ceremony of the First International Wushu Festival in Dengfeng,” “Boxing Master Liu Baoshan to the tune of Huanxisha,”“Boxing Master Liang Yiquan to the tune of Huanxisha,”and“Henan University to the tune of Chinyuanchun,” not only chronicle significant cultural and historical events in the Mount Song region,but also celebrate the courageous,righteous,and loyal deeds of many heroes from the Central China.These works authentically reflect the illustrious history of Mount Song while honoring the enduring spirit of the Chinese nation.

何为求是？“求是”者，指探究自然、社会和人本身运动（活动）的奥秘、规律，更指追求真理的科学态度、科学精神。诗词的求是平台表现就是哲理诗，是表现诗人的哲学观点、反映哲学道理的诗。这种诗内容深沉浑厚、含蓄、隽永，多将哲学的抽象哲理蕴含于鲜明的艺术形象之中。国臣先生幼时即酷爱唐诗宋词，曾手抄《唐诗三百首》，勤于吟诵；高校深研，又得河南大学名师教诲，点石成金。

“Seeking truth”refers to the exploration of the principles and laws governing nature,society,and human existence,embodying a scientific attitude in the pursuit of truth.In poetry, this quest manifests through philosophical verse that blends abstract concepts with vivid imagery.From a young age,Zhang Guochen cultivated a deep passion for Tang and Song poetry.He transcribed theThree Hundred Poems of Tang Dynastyand frequently recited many well-known works.His studies at Henan University,under the guidance of esteemed professors,further refined his natural talent.

我们打开《诗词卷》，从诗词专家的鉴评中，可见篇篇短诗精悍，哲理深邃，“大珠小珠落玉盘”，有的已成为新的格言。如《沁园春·嵩山》，上片写实，嵩山“儒佛道，结亲朋代代，千古良缘”，阐述嵩山文化“三教荟萃、包容和谐，持续发展”的哲理；下片写意，以“歌新曲，更与时俱进，再造河山”收笔，点出事物“只有与时俱进、开拓创新，才能发展”的哲理定律，把词之意旨推向了高潮。该词被名家书写，刻石太室山广场，成为游人文化打卡的热点。

In the Poetry volume of this series,literary experts note that Zhang Guochen’s poems are concise and impactful,rich in philosophical depth,and memorable,akin to“big pearls and small pearls falling onto a jade plate.”A notable example is his poem“Mount Song to the tune of Chinyuanchun.”The first stanza realistically portrays how “Confucianism,Buddhism,and Taoism coexist on Mount Song,”reflecting the region’s cultural essence of harmony,inclusivity,and sustainable development. The second stanza takes an evocative turn,concluding with the lines,“Sing new songs and progress with the times”emphasizing that true progress comes from innovation and adaptation.This poem has been inscribed by esteemed calligraphers at Taishi Mountain Plaza,becoming a popular cultural spot for visitors.

再如《留余》诗，写嵩山北麓33代兴盛不衰的康家“留余”家训，总结出其家族为什么400多年蒸蒸日上的缘由规律，“四方和谐乐吃亏，失中有得百业兴”。此诗以哲理指导人生，引名家争相书写，成为著名的家教格言传颂。

Prof.Zhang Guochen’s poem “Leave Room”is equally noteworthy,reflecting the family motto of the Kang family,who have thrived for33generations at the northern foot of Mount Song. The poem reveals their secret to success:“Harmony comes from sacrifice;only through loss can there be gain.”This profound wisdom has become a renowned family motto,celebrated and passed down through generations.

再如，壬寅春节，为防范新冠病毒疫情，国臣先生回到家乡嵩山笔耕，重读名著《三国演义》，顿悟人生，挥笔填词《临江仙·嵩读三国》：“仰止嵩高峰峻极，古今多少英雄。名攻利夺一场空。江河归大海，唯见日升东。采撷菖蒲看李白，妙吟冬雪春风。轮回生灭善终丰。水能滋万物，德可胜弯弓。”生动的意象，寓理于形象之中。那“水能滋万物，德可胜弯弓”词眼，道出了宇宙定律，成为传世警句，岂不为人间智者醒悟乎？

During the2022Spring Festival,amid the COVID-19pandemic,Zhang Guochen returned to his hometown. While re-readingRomance of the Three Kingdoms,he gained profound insights into life and composed the poem“ReadingRomance of Three Kingdomsat Mount Song to the tune of Linjiangxian”:“Gazing up at Junji peak,how many heroes have risen and fallen.Fame and fortune are fleeting.Rivers flow to the sea,yet the sun always rises in the east.Like Li Bai,I turn away from fame. Life and death are part of nature.Water nourishes all things;virtue conquers might.” This poem artfully blends vivid imagery with deep philosophical reflections. Its final line encapsulates a universal truth,serving as a timeless aphorism that invites contemplation.

神奥嵩山藏古韵文化荟萃蕴古今——张国臣向国家主席杨尚昆介绍嵩岳寺文化（1993年）

Zhang Guochen introduces Songyue Temple to Yang Shangkun(1907-1998),former president of PRC. (Photo in1993).

第三，散文深邃，人文自然

Profound prose

散文是一种抒发作者真情实感、写作方式灵活的记叙类文学体裁。中国的散文写作与时代同步，在千年历史中不断创新发展。《嵩高峻极听流泉》文化丛书的《散文卷》，以文化人，深邃厚重。作者把自己对生活的感悟，对事物的特殊意义和美质的发现认识，对繁杂至深的文化生活经验，通过状物、记人、写景等方式表达出来，具有三大突出的创新特点。

Prose is a literary form that conveys the author’s genuine emotions in a narrative style.Chinese prose has evolved alongside historical changes,constantly innovating throughout its long history.The Prose volume of this series offers the authors’reflections on life and culture,revealing meaning and beauty through vivid portrayals of nature,experiences,and characters.

首先，讲究质料，意境深邃。文以载道，写文章的目的是为了说明道理。哲理是散文的灵魂，再短小的散文，也要有深刻的、新颖的思想，也要有对生活的体验、思索与评价，让读者有所发现、有所启迪、有所惊喜。而要使散文达到此目的，就要选好文章的优质材料。“质料”，是构成全篇散文的个别字或词的品质。这种品质几乎在先天就决定了一篇散文的趣味甚至境界的高低。国臣先生深谙此道，认为文字的触觉有细腻和粗俗之分。一件制成品，无论做工多细，如果质地低劣，就不值钱。他在《散文卷》的首篇《嵩山密码》中，即精选字词，以“神奇”“古奥”“融合”“雄隽”称颂中岳嵩山。隽者，优秀、才华横溢之人也。如此把嵩山拟人化，更生动形象、更引人入胜、更使散文的意境深邃。

First and foremost,its quality of language and depth of thought are paramount.Writing should convey philosophical principles and reveal truths.Even a brief essay must express profound ideas rooted in the author’s experiences and reflections,providing readers with insights and surprises.The choice of words is crucial to the impact of the essay.Prof.Zhang Guochen is well aware of this,understanding that refined diction enhances a work,while poor word choice detracts from its effectiveness.In the first essay“The Mount Song Code”of the Prose volume, he employs words such as“mysterious,” “ancient,”“fusion,”and“majestic”to describe Mount Song.The term “majestic,”typically used to describe exceptional individuals,conveys grandeur and enriches the description of Mount Song,making it more vivid and engaging.

例如，在《融合的嵩山》中，作者认为，“嵩山是一部中国思想文化发展史的缩影，在嵩山之南不到7公里的范围内，儒、佛、道‘三教荟萃’，相互交融，成为中国传统文化的缩影和特形，反映着中原地区宗教发展的历程，华夏民族包容万物的胸怀和世界文化碰撞融合的印迹。”此语由表及里，由浅入深，表述的思想何等深邃！

Another example is the prose “Syncretic Mount Song”,which states,“Mount Song is a microcosm of the development of Chinese philosophical and cultural thought.Within a7-kilometer radius to the south of Mount Song,Confucianism,Buddhism,and Taoism converge, forming a unique representation of traditional Chinese culture.This integration reflects the evolution of religion in the Central Plains and exemplifies the inclusive spirit of Chinese civilization.”Their opinion is profound,uncovering the cultural essence.

再如，作者精选“优质材料”，详细记述并形象描绘了少林寺《混元三教九流图赞碑》，以“镇寺三宝”之一的独特意境，借助想象与联想，由此及彼，由浅入深，由实而虚地依次写来，融情于景、寄情于事、寓情于物、托物言志，证明嵩山“包容和谐”哲学理念的独特和伟大，表达了自己的真情实感，实现物我的统一，展现出更深远的思想，使读者深入领会嵩山少林文化更深邃的哲学道理。

In describing the stele of the Shaolin Temple, one of the“Three Treasures of the Temple,”the authors skillfully transition from concrete details to abstract concepts,blending emotion with scenery.This approach reflects the inclusive and harmonious spirit of Mount Song by expressing their genuine feelings and achieving unity between the object and the subject.Ultimately,it invites readers to contemplate the philosophical truths of Shaolin culture.

春来也，东风送暖化残雪。化残雪，桃花满头，嵩山如铁。人生难逢好时节，抢抓机遇创伟业。创伟业，唤回青春，登峰跨越——日本国书法家协会副主席高桥(高桥静豪)教授书张国臣词《忆秦娥.嵩山春》，贺新著出版（2005年陈浩摄）

Professor Takahashi Seigou,vice president of Japan Calligraphers Association,calligraphs Zhang Guochen’s poem “Spring in Mount Song”to congratulate him on the publication of his new work. (Photo by Chen Hao,2005)

其次，讲究弹性，形散神聚。古今优秀散文，以“形散神聚”为主要特征。“形散”者，指题材广泛、写法多样，结构自由，不拘一格；“神聚”者，既指中心集中，又指贯穿全文的线索目标一致，要求表达的主题必须明确而集中。

Additionally,its flexibility is prominent.Both ancient and modern prose exemplify the principle of “scattered form and unified spirit.”“Scattered form”refers to a wide range of topics and diverse writing styles,characterized by a free and unconventional structure.In contrast,“unified spirit”emphasizes a focused central theme, ensuring that a consistent thread runs throughout the entire work.

该丛书的《散文卷》，一是突出了“神聚”。无论所写的内容多么广泛，表现的手法多么灵活，但皆为更好地表达主题服务。无论是宏观的设计，《嵩山密码》《诗化嵩山》《嵩山笔记》《嵩山飞鸿》《感恩嵩山》，还是中观的布局，《嵩山地质天下奥》《东瀛禅源结少林》《中岳<庙会图>商品经济发展的备忘录》，以及微观的描写，都贯穿着一条嵩山厚重文化的红线，突出着世界文化遗产登封“天地之中”的人文主题。

The Prose volume of this series highlights the importance of the“unified spirit”as a key characteristic.Its diverse range of topics and expressive styles all serve to reinforce a central theme.From significant works like“The Mount Song Code,”“Poetic Mount Song,”“Mount Song Notes,”and“Gratitude to Mount Song,”to specific themes such as“Geological Wonders of Mount Song”and“Zen and Shaolin Temple,” a rich cultural thread runs throughout,underscoring the humanistic theme of“the Center of Heaven and Earth,”as reflected in the world cultural heritage site of Dengfeng.

二是巧用了“形散”。其九大板块，取材广泛自由，不受时间和空间的限制，表现手法也不拘一格，看似“形散”，但认真精读，作者是在写人，重点写初祖达摩、写天文科学家郭守敬、写著名作家二月河等人物；作者写事，写“断臂立雪”、写“天下功夫出少林”、写“八路军飞袭荟萃山”等事件，都只是表面现象，从根本上说写的是“人文情感体验”。情感体验就是“不散的神”，而人与事则是“散”的可有可无、可多可少的“形”。

It also creatively embodies the principle of “scattered form.”Comprising nine sections,it draws from a wide range of sources without the constraints of time or space.The writing style is varied and dynamic;while it may appear fragmented at first glance,a deeper reading reveals a cohesive focus.Beneath the descriptions of the lives of notable figures such as Bodhidharma,Guo Shoujing,and the acclaimed writer Er Yuehe, as well as significant events like“Shaolin kungfu legend”and“The Eighth Route Army at Huicui Mountain,”the authors consistently center on“humanistic sentiments,”the“unified spirit”that emerges through the various elements.

三是注重语言的“弹性”。作者在叙事、抒情、议论三类文体中，用各种语气兼容并融合，非常自然地纪实状物。文体和语气愈变化多姿，散文的弹性就愈大；弹性愈大，则创新发展的可能性就愈大，就明白易懂，就男女老少读之皆宜。例如，写嵩山之古称祖诸山，作者言道，“25亿年前，当世界上其他地方还在沧海横流时，嵩山已首次横空出世。5.7亿年前，当嵩山确定现在的雄姿时，喜马拉雅山和整个秦岭都还沉在海底”。语气自然流畅，内容多么具有吸引力！

The author emphasizes the versatility of language.By seamlessly integrating narrative,lyrical,and argumentative styles,the prose achieves a natural and engaging quality.This stylistic variety enhances the overall adaptability of the writing,increasing its potential for innovation and making it accessible to readers of all ages. For example,when discussing the ancient name of Mount Song,the author states: “2.5billion years ago,when other parts of the world were still tumultuous waters, Mount Song emerged.0.57billion years ago,when Mount Song had already taken on the majestic appearance we see today,the Himalayas and the entire Qinling range were still submerged under the sea.”Such a natural and smooth tone makes the information exceptionally captivating.

再如，当作者写到学习新闻消息时，自然平和地写道，“我认真了解掌握消息写作的‘五个W’,导语的13种写法，结尾的5种写法”等等，以现代人的口语为节奏的基础，利用个别英语字词，采用一些欧化的句法，使句法更加活泼新颖。有时，作者也在散文行文中兼容并融合一些“也”“矣”等文言字词，使句法更加简洁浑成，彰显文字的张力。作者以自然平和的笔法，介绍人类在嵩山地区所创造的文化、艺术、历史、哲学、宗教、道德以及人类活动的各种成果和现象，阐释人类的智慧、思想、创新和价值观，赞美人类社会在时间长河中积累的宝贵财富，其笔法达到了炉火纯青。

Similarly,when it comes to news writing,Prof.Zhang Guochen adopts a conversational tone,stating,“I thoroughly learned the five Ws(who,when,where,what,why),the thirteen types of leads,and the five methods for concluding.”This style reflects a contemporary rhythm while incorporating English terms and elements of Western syntax,resulting in lively and innovative prose.At times,the author also integrates classical Chinese characters like“也”and“矣,”which enhance the conciseness and elegance of the writing. The prose volume demonstrates a refined mastery of the craft,effectively showcasing the cultural,artistic,historical,philosophical,and moral achievements of the Mount Song region.

其三，讲究密度，语言优美。散文是无韵的诗，要求语言用本身的和谐，用字里行间蕴藏的韵律来体现文字的优美，达到内容的厚重优美。语言优美，就是散文的语言清新明丽、生动活泼，富于音乐感；行文如涓涓流水，叮咚有声，如娓娓而谈，情真意切。作者研究散文语言的“密度”，在一定的字数内满足读者对于美感要求的分量。认为分量愈重，密度愈大，在创作中力争多出奇句，表达新意，在自然流露之中，五步一楼，十步一阁，步步莲花，字字珠玉，引起读者的共鸣。

Furthermore,the expressiveness of language is emphasized.Much like poetry without rhyme,prose employs language to create harmony and rhythm through subtle nuances,enhancing its overall aesthetic appeal.Beautiful prose is characterized by vividness and liveliness,flowing smoothly like a gentle stream—clear,harmonious,and sincere.The authors place great emphasis on the richness of prose to meet readers’aesthetic expectations with as few characters as possible,aiming to make each expression offer new insights and to have every word resonate with the reader.

例如，作者在《天人和谐中岳庙》中，写“文明产生和谐”“建筑是凝固的音乐”“文化是人的文化”“君子和而不同，小人同而不和”“基台坚固，希冀永远”等等，语言凝练简洁，自然流畅，寥寥数语就生动地描绘出中岳庙道教建筑形象，勾勒出一幅天人合一的动人画面，显示出深不可测的神奇意境。

For example,in“Harmony of Heaven and Humanity at the Mount Song Temple,”the authors convey several profound ideas:“Civilization generates harmony,”“Architecture is frozen music,”“Culture is a reflection of humanity,” “A virtuous man seeks harmony but not unanimity;a petty man seeks unanimity but not harmony,”and“The foundation is solid,and hope endures.”These succinct yet vivid phrases effectively capture the essence of the Mount Song Temple’s Taoist architecture,illustrating the unity between heaven and humanity and painting a captivating picture that mirrors a deep and mystical atmosphere.

再如，在《植梅于心 砥砺检志》文中，作者言道：“我敬爱梅花。梅花，在寒冷的冬天，能斗雪吐艳、凌寒留香，在苦寒和寂寥中燃出春的希望”。如此，写的景物就在眼前，抒的感情沁人心脾，言的哲理启迪人生，其内在音乐性，充满着激情与感染，给人以发现的喜悦与美的回味，真可谓妙哉！难怪国学大师文怀沙教授读国臣散文后，动情地咏叹道：“高山仰止兮，吾尊嵩山。嵩岳神奥兮，亿万斯年。欲感嵩山之灵兮，问张国臣；欲知嵩山之奥兮，读此美文！”

Similarly,in“Embracing Plum Blossom Spirit,”Zhang Guochen writes,“I revere the plum blossom.In the cold winter,it bravely battles snow,filling the chilly air with its fragrance and kindling hope for spring amid the harsh cold.”These vivid images bring the scene to life,evoking deep emotions and insightful reflections.The rhythm of the language,combined with its passionate expression,creates a lasting beauty that resonates with readers.It is no wonder that Professor Wen Huaisha,a distinguished scholar of Chinese studies,expressed his appreciation,“I admire the majestic mountains;I hold Mount Song in high esteem.The divine mystery of Mount Song has endured for countless years.To understand its spirit,read Zhang Guochen’s works;to explore its depths,immerse yourself in this beautiful writing.”

求索嵩山神奥处谱写中原文化魂——第七、八届全国人大常委会副委员长费孝通教授为张国臣《神奥嵩山》题词，贺新著问世（2003年5月王炎森摄）

Professor Fei Xiaotong,vice chairman of the Standing Committee of the7th and8th National People’s Congress,calligraphs for Zhang Guochen’s“The Divine Mount Song”to congratulate him on the publication of his new work.(Photo by Wang Yansen,May 2003)

第四，演讲自信，启迪人生

Insightful speeches

演讲是一门与语言学、文艺学、美学、政治学、社会学等学科交叉的学科，是指在公众场合，以有声语言为主要手段，针对某个具体问题，鲜明、完整地发表自己的见解和主张，进行思想交流和宣传的社会实践活动，具有培养良好人际关系和高尚情操、不断地进行自我完善、促进演讲者健康成长的作用。研读《嵩高峻极听流泉》文化丛书的《演讲卷》，我们看到了刻苦读书、知识渊博、理念前瞻、勤奋务实、思想深邃、知行合一、求是创新的英雄群体，明白了许多经济社会发展的客观规律，启迪人生，充满自信，催人奋进！

Speech is an interdisciplinary field that encompasses linguistics,literary theory,aesthetics,politics, sociology,and more.It involves using spoken language to clearly express one’s views on specific issues in public settings,facilitating the exchange and promotion of ideas.It not only helps build strong interpersonal relationships and cultivate character but also encourages personal growth.In the Speech volume, we are provided with valuable lessons about the objective laws governing economic and social development by knowledgeable and practical speakers, motivating us to pursue our own paths with confidence and determination.

其一，理念创新。时代发展呯唤创新。理念创新是在原有理念的基础上，通过创新思维、创新方法、创新手段，创造出新的理念、新的思想、新的观念的过程。我们从作者2019年在河南大学《试论中国少林武术文化的哲学理念、渊源、特点等问题》的演讲中，可见开拓创新、与时俱进理念的践行，可以从少林禅宗祖庭的发展故事中看到比风水厉害100倍的宇宙定律——“因果定律”，可以得出禅宗理念的创立表现是“善爱和谐”，可以看到“善爱和谐”理念在少林武术实践中的风格体现是“刚柔相济”，可以得出少林武术文化必须顺应时代发展，创新提高，进一步为大众健身服务的结论。

Firstly,the authors demonstrate remarkable conceptual innovation which involves developing new concepts by building on existing ones through creative thinking and innovative methods.In his2019 speech“On the Philosophical Concepts,Origins,and Characteristics of Shaolin Wushu Culture”at Henan University,the author emphasizes the importance of innovation in adapting to modern times.The development story of the Shaolin Temple illustrates the“Law of Cause and Effect,”a principle that holds far greater significance than Feng Shui.At its core,Zen Buddhism promotes values of“benevolence,love,and harmony,”which are embodied in this martial art through the balance of“firmness and gentleness.”The evolution of Shaolin wushu reflects its adaptability and commitment to meeting the fitness needs of the public in contemporary society.

我们从2023年作者《统筹兼修是少林八段锦祛病健身秘诀》的演讲中，可见作者对禅宗“善爱和谐”理念在少林八段锦气功实践中的指导发现，将少林八段锦的一招一势进行深入分析，形成“统筹整体意念引导调心”“统筹整体呼吸深长匀柔”“统筹整体形态势正招圆”，从而得出其可以防病治病、增强体质的结论。由此理论和实践紧密结合创新的成果，可见作者的不畏艰难，主动作为，持续学习，不断提升自我能力，与团队成员共同探讨，集思广益，将科学理念付诸实践，不断调整优化的创新过程。

In his2023speech titled “Coordinating and Refining:the Secret of Shaolin Baduanjin for Disease Prevention and Fitness,”the author explores how the Zen Buddhist principles of “benevolence,love,and harmony”influence the practice of Shaolin Baduanjin Qigong.He analyzes each movement and posture in detail,highlighting the importance of coordinated intention,deep and even breathing,and maintaining correct posture.This holistic approach shows that Shaolin Baduanjin can prevent illness,treat ailments,and improve overall health.The integration of theory and practice demonstrates the author’s resilience and proactive attitude.His dedication to continuous learning and self-improvement is evident in his collaboration with team members,where they exchange ideas and apply scientific principles.This collaborative effort fosters an ongoing process of refinement and innovation.

其二，方法科学。方法科学的艺术，是在科学研究和实践中，如何巧妙地运用科学方法来解决问题、探索未知，并在此过程中展现出的创造力和审美能力。通观《演讲卷》，作者科学地把握“是什么、为什么、怎么做”的逻辑思维规律，并在具体演讲实践中灵活运用，起到了增长知识，明白道理，开扩眼界，陶冶情操，加强修养，培养气质，展示形象，催人奋进作用。

Secondly,the authors’ research approach is scientific.They skillfully apply reasonable methods to address problems and explore the unknown,while also showcasing creativity and insight.The Speech volume demonstrates their adept use of the logical framework of“what is it,why is it,and how to do it”in practice,which helps in understanding principles,promoting personal development,enhancing self-image,and inspiring others.

比如，作者在《学术论文的选题语言及“五步写作诀窍”》的演讲中，就采用“什么是学术论文”“撰写学术论文的意义”“学术论文如何选择课题”“学术论文写作的五步法”等等，以“提出问题、分析问题、解决问题”的逻辑推理顺序，使听者拨雾见天、明白易懂、具有可操作性。演讲的本质是思想的力量，话语的核心是价值的传递。作者在《家风环境定坤乾》演讲中，先讲“家风环境的概念和内涵”，再讲“为什么要营造良好的家风”，进而列举中外成功之家族实例，讲“营造什么样的良好家风”，最后解决问题，提出了“怎么营造良好的家风”的八大举措，以引人入胜的科学方法、艺术技巧，传道授业解惑，收到良好的教育效果。

For instance,in his speech titled“The Selection of Topics and‘Five-Step Tips’for Writing Academic Papers,”Zhang Guochen outlines key points such as the definition and significance of academic papers,topic selection,and five-step writing tips. This logical progression of“posing questions,analyzing problems,and offering solutions”helps listeners gain clarity and practical insights.The essence of a speech is its ability to convey ideas aimed at sharing values.In another speech,“Valuable Family Tradition,”he defines family values and discusses their importance before explaining the significance of fostering a positive family atmosphere,providing examples of thriving families globally and types of family values to cultivate.Finally,he presents eight actionable steps on how to create a positive family tradition.By blending scientific methods with artistic techniques,he effectively imparts valuable knowledge and achieves a meaningful impact.

其三，知行合一。知行合一就是思想与行为、理论与实践的结合统一。知行合一的理念为人们提供了一种科学务实的思维方法和精神动力。这种重要的自我修养方法，可以帮助个体追求事业的完美，将良好的道德观念转化为实际行动，提升个人的道德水平和社会责任感。作者在《演讲卷》中，无论是“少林文化”篇，还是“文旅经济”“人生智慧”篇，都贯穿了一条传承和发展中华优秀传统文化的红线，用真实的事例，佐证先进的思想理论，践行知行合一，促进“人文化成”。这不仅是对传统文化的尊重，也是对其理论价值的现代转化和应用。

Thirdly,the unity of knowledge and action,a principle embodied by the authors of this collection, reflects the integration of theory with practice.This concept offers a scientific and pragmatic approach to thinking that encourages spiritual growth. It inspires people to strive for excellence in their careers and to translate their moral values into meaningful actions,thereby enhancing their sense of social responsibility.In the Speech volume,the authors emphasize the importance of preserving and promoting traditional Chinese culture across various topics,including“Shaolin Culture,”“Cultural and Tourism Economy,” and“Life Wisdom.”Through real cases,the authors connect advanced theories with practices,demonstrating how to achieve a harmonious society by edifying the populace.This approach not only honors traditional culture but also facilitates its transformation in today’s era.

例如，在《由登封看中原经济区旅游发展战略》的演讲中，作者不仅总结出登封以文化兴旅游经济的“三个阶段”发展轨迹，而且还提炼出“坚持解放思想”等五大成功经验。更重要的是，坚持理论和实践紧密结合，开拓创新，提出了建议河南打造成“华夏文明的核心传承区”，实施“华夏文明中线复兴工程”等四条建议，求真务实，进入河南高层决策，每年创建《嵩山论坛》，吸引国内外著名专家学者来“嵩山论剑”，影响轰动了世界。知行合一强调认识与实践的统一，对于个人而言，这意味着不仅要懂得道德知识，更要将其付诸实践。作者在“河南省秘书人员素质培养学习班”的演讲中，以自己数十年的文秘工作实践，总结出做优秀文秘人员的“三讲”素养，认为“讲学习是基础，不学习就无以立业”“讲政治是前提，不讲政治就要迷失方向”“讲正气是关键，以权谋私就会受到法律制裁”，强调知识与行为的紧密结合，只有将道德认知转化为实际行动，才能真正提高人的道德水平，否则不能算是真知。想想已公布的诸多犯罪案例，不都是这样吗？

For instance,in his speech“Tourism Development Strategy of the Central Plains Economic Zone—Taking Dengfeng as an Example,”Zhang Guochen outlines Dengfeng’s three-stage tourism development and identifies five key factors,including the principle of emancipating the mind.He emphasizes the importance of integrating theory with practice and proposes four major recommendations:establishing Henan as the“core zone for Chinese civilization heritage,”launching the“Revitalization of the Central‘Axis’of Chinese Civilization,”and more.These insights have significantly influenced policy-making in Henan.The unity of knowledge and action highlights the necessity of aligning knowledge with practice.In a speech at a training session for secretarial personnel in Henan,he identifies three essential qualities of an outstanding secretary:“Learning is fundamental,”“Politics is key,”and“Integrity is crucial.”He underscores that true moral improvement can only come from turning knowledge into action;otherwise,knowledge remains incomplete.That is evident in numerous publicized criminal cases.

少林文化人类遗产——张国臣向英国苏格兰检察长弗兰克·穆赫兰德介绍

嵩山少林寺文化（2012年5月赵国勤摄）

Zhang Guochen introduces Shaolin Temple on Mount Song to Frank Mulholland,the Lord Advocate for Scotland,UK.(Photo by Zhao Guoqin,May2012)

第五，固本创新，持续发展

Tradition&Innovation

中华文化的中心在中原，中原文化的中心在中岳。黄河是中华文化的母亲河，嵩山是中华文化的父亲山。这是学术界的共识。以文化人，必须固本创新，持续发展！固本创新，持续发展，即在保持传统文化本源的基础上，通过不断拓展和创新，使其更加适应当代社会的需求和发展，启迪教育人们修身求是，向上奋进，实现自身人生价值。固本是基础前提，创新是动力方法，发展是方向目的，此乃《嵩高峻极听流泉》文化丛书的突出特点。

Chinese culture is deeply rooted in the Central Plains,with Mount Song at its core.The Yellow River,known as the mother river of Chinese civilization,nourishes the land,while Mount Song is esteemed as the father mountain.This view is widely accepted in academic circles.To edify the populace,it is essential to preserve traditions while promoting continuous development in order to meet contemporary needs.Such an approach encourages individuals to seek truth and virtue,enabling them to realize their potential.Strengthening the foundation is the starting point,with innovation as the driving force and development as the ultimate goal.This is the essence of the series.

嵩阳书韵悠将军虬枝挺——张国臣向全国政协副主席马万祺（前中）、河南省委书记李长春（前左四）、省政协副主席李润田（前左三）介绍嵩阳书院文化（1993年）

Zhang Guochen introduces Songyang Academy to Ma Wanqi,vice chairman of the National Committee of CPPCC (middle,front row),Li Changchun,secretary of the CPC Henan Provincial Committee(4th from the left,front row),Li Runtian,vice chairman of Henan Provincial Committee of CPPCC (3rd from the left,front row).(Photo in1993)

首先，稳固根本，增强自信。中华文化、中华精神是我们文化自信的源泉。文化自信是一个国家、一个民族发展中最基本、最深沉、最持久的力量。向上向善的文化是一个国家、一个民族休戚与共、血脉相连的重要纽带。作者在“诗词卷”“散文卷”“演讲卷”中，重在固本，坚守马克思主义这个魂脉和中华优秀传统文化这个根脉，弘扬继承嵩山优秀传统文化，增强自信，同时，又运用辩证的观点看待“宗教、建筑、武术、医药”等事物的发展，批判剔除那些消极、不合理、过时的因素，提出了革故鼎新，顺应人类社会发展规律的新理念、新举措，以更好地认识过去、把握当下、面向未来，发展社会主义先进文化。

The series demonstrates the importance of strengthening our tradition and building confidence.China’s confidence is deeply rooted in its rich cultural heritage,which plays a crucial role in national development.A culture that fosters goodness and progress serves as an essential bridge between our past and future.In the three volumes,the authors use Mount Song as an illustrative example to emphasize the need for solidifying our foundation by adhering to Marxism as guiding principle and valuing traditional Chinese culture.Meanwhile,they thoughtfully examine various aspects, including religion,architecture,wushu,and medicine,to discard outdated elements.They introduce fresh ideas for reform,helping us advance socialist culture through a deeper understanding of our history and present.

其次，把握规律，务实创新。客观定律是不以人的意志为转移的客观存在的规则，是事物运动过程中固有的、本质的、必然的、稳定的联系，独立于意识之外。文化发展普遍存在着一定的规律。作者探讨中岳嵩山文化五千年的持续发展，总结出四个基本规律。

Secondly,the authors adeptly grasp underlying principles and pursue pragmatic innovation.The objective laws governing the change of things exist independently of human will,representing inherent and stable connections in the process.Culture follows the same principle.The author examines the evolution of Mount Song’s culture over the past five thousand years and identifies the following four key principles.

一是思想上倡导善恶报应。纵观佛、儒、道及其他宗教文化，都是倡导善有善报，恶有恶报，不是不报，时候不到，时候一到，必定全报，都是教人多行善缘，自行修悟的，至今亦不超外。女皇武则天在嵩山峻极峰投下“祈求上苍赦罪金简”，为万民祈福，发展了嵩山善仁文化；嵩山的老百姓也仁孝有加，百岁老人众多，民风淳朴，社会和谐。

The first principle is the moral law of retribution:good will be rewarded while evil is punished.This belief,prevalent in Buddhism,Confucianism and Taoism,teaches that retribution may not happen immediately but will inevitably arrive in due time. Empress Wu Zetian’s casting of a gold strip seeking forgiveness from the Junji peak of Mount Song has fostered a culture of kindness and compassion in the region. The local people are characterized by their strong sense of filial piety and longevity,contributing to a harmonious society.

二是方法上务实创新。百句空谈不如一个实干。务实创新就要立足实际，遵循规律，运用科学的方法，强化职责使命，主动作为，敢于担当。创新是一个民族进步的灵魂，是事业兴盛发展的不竭动力。纵观嵩山佛、儒、道文化发展，要适应社会的进步，满足人民群众日益增长的物质文化需要，就必须对旧的、不适应人民群众生活需求的文化弊端进行改革，在改革中创新。嵩山文化中的建筑、绘画、医药、武术等持续发展，莫不如此!

The second principle emphasizes pragmatic innovation.Actions speak louder than words.Achieving real innovation requires us to stay grounded in reality,adhere to established principles,and utilize scientific methods.This pragmatic approach not only strengthens our responsibilities but also propels societal progress.At Mount Song,the continuous development of architecture,painting,medicine,and wushu is rooted in this commitment to practical innovation.

三是轨迹上皆为波浪式前进。任何事物的发展都不可能一帆风顺，都是在曲折中奋斗前进的。人生亦是如此。

The third principle is progress often unfolds in spirals.The journey of any endeavor is seldom straightforward;it is marked by challenges and setbacks.This pattern holds true in life as well.

四是趋势上都是文化开放、发展经济。古代的中印文化交流，形成了中国佛教禅宗。改革开放后，中国通过与日本、美国及世界其他国家的文化交流，不但宣传了自己，而且提高了自己。世界经济一体化，以文化兴旅游，以旅游促经济，经济又推动文化的发展，是世界文化经济可持续发展的大趋势。作者举例说，一件文物，封之室中，就会成为“包袱”；发展旅游，引人观赏，就会使文物成为财富。旅游架起了文化与经济互相推动发展的宝贵桥梁，成为经济社会发展的新兴“无烟工厂”。

The fourth principle highlights the importance of cultural openness and economic development. Ancient cultural exchanges between China and India gave rise to Chinese Zen Buddhism.After the reform and opening-up,China’s cultural interactions with Japan,the US,and other countries not only showcased its heritage but also spurred its own growth.Today,integrating culture with tourism is crucial for sustainable development.As the authors point out,artifacts that remain stored away become burdens,while those that are shared through tourism transform into valuable assets.Tourism acts as a bridge connecting culture and the economy, fostering their mutual advancement and emerging as a smokeless industry that contributes to economic and social progress.

其三，惜时如金，砥砺奋进。历史召唤未来，时间成就梦想，精神之树长青。时间是物质的运动、变化的持续性、顺序性的表现，是靠不受外界影响的物质周期变化的规律。《嵩高峻极听流泉》文化丛书，体现了惜时如金、砥砺奋进。

Thirdly,the authors value time as a precious resource and are dedicated to making progress.History beckons us toward the future,and it is time that transforms dreams into reality,nurturing the spirit of growth.Time embodies the continuous movement and change of matter,governed by the unchanging rhythms of nature.The series exemplifies this respect for time and a steadfast commitment to advancement.

一是时间特殊，完成于抗击新冠疫情期间。作者在《抗击新冠疫情》诗中，记录了“鼠年江汉走瘟虫，抗击劲吹嵩岳风”“人人防疫持谨慎，户户读书驱钝蒙”“众志成城春烂漫，峰登峻极数英雄”的时间以及战胜疫情的胜利过程，也是著书艰难笔耕的真实写照。

First,this series holds special significance as it was completed during the COVID-19pandemic.In his poem“Fighting the Pandemic,”Zhang Guochen powerfully reflects on this difficult time with lines like,“Every household is cautious in preventing the pandemic,and everyone reads to enhance their understanding of it.”These words not only convey the challenges faced during the pandemic but also celebrate the resilience that led to the triumph over it.

张国臣向嵩山地质博物馆捐赠40年来撰写出版的《嵩山》《中国少林文化学》等26种嵩山文化专著及珍贵资料，介绍其创作过程和研究价值。（2024年12月14日刘客白摄）

Zhang Jianguo donates26 works on Mount Song culture,including his publicationsMount SongandShaolin Culture Studies,along with valuable materials he compiled over40years, to the Songshan Geological Museum.He also shares insights into his creative process and the significance of his research contributions.(Photo by Liu Kebai, Dec.14,2024)

二是内容特殊，聚焦嵩山世界文化遗产法治。作者以登封司法机关对嵩山地质、文物、艺术、生态、旅游等领域的法治保障为重点，深入研究，提出举措，科学构建了文化遗产保护的法律规范体系，提升优化了文化遗产法治保护机制，持续提升了文化遗产法律保护的公众参与感，以法治之力推进嵩山文化系统性保护传承，在法治护航下高质量发展。

Second,this series uniquely focuses on the legal protection of Mount Song’s cultural heritage.The authors emphasize the essential legal measures for preserving the local geology,artifacts,art, ecology,and tourism resources.They propose practical solutions and develop a comprehensive legal framework for heritage protection.This legal framework not only strengthens conservation efforts but also fosters public engagement and supports the sustainability of Mount Song’s cultural legacy.

三是形式特殊，推进传统媒体与网络新媒体的有效融合。时间的力量是伟大的。该丛书洋洋130余万言，不但有诗词的咏唱，而且有散文的描摹，还有微电影的创新，更有演讲艺术的升华，让时间把这一秒变成上一秒，把今天变成昨天，把当下变成过去，把一切尘封为历史。时间是最公正的见证官，汗水和成果成正比。国臣先生理政之余，尚有如此多的文化研究“副产品”，令人敬佩！正如鲁迅先生所言，“浪费时间等于是慢性自杀”“我是把别人喝咖啡的时间用来工作的”。只有那些有志者和不畏艰苦砥砺奋进的人，才能攀登高峰，摘下桂冠，再创辉煌！

Third,this series exemplifies a unique integration of traditional and new media.It beautifully captures the passage of time through poetry,essays,microfilms,and speeches. Time stands as an impartial witness to our efforts and achievements.Prof. Zhang Guochen’s ability to produce such remarkable cultural research while fulfilling his administrative duties is truly admirable.As famous Chinese writer Lu Xun noted,“Wasting time is wasting life.”Only those who are determined and resilient,undeterred by challenges,can reach new heights and make achievements.

嵩高惟岳，峻极于天；煌煌文明，化育中原。嵩山文化是一面镜子，从中，我们能够更好地看清世界、参透生活、认识自己；嵩山文化也是一位智者，与之对话，我们能够文明生生不息，思想与时俱进。《嵩高峻极听流泉》丛书记载了中华文化、中原文化、嵩山文化五千年历程中闪耀着的辉煌，弘扬了华夏民族自立于世界民族之林的向上精神，激励后来者不忘初心，牢记使命，砥砺奋进。读了该丛书，再次回味宋代大文豪范仲淹一千多年前攀登嵩山后的即景赋诗妙句，深感其真、其大、其豪，其真正道出了千千万万奋斗者的感悟心声：“不来峻极游，何能小天下！”

Mount Song rises majestically, embodying the rich civilization that has shaped the Central Plains over the centuries.Its culture reflects deeper insights into the world,life,and ourselves,serving as a wise guide to nurture civilization,overcome challenges,and adapt our thoughts to the times.This series encapsulates five thousand years of cultural history from China,the Central Plains,and Mount Song,celebrating their remarkable achievements.It honors the spirit of self-reliance that has strengthened the Chinese nation,inspiring future generations to stay true to their aspirations and strive forward with determination.This series evokes the words of Fan Zhongyan,a renowned scholar from the Song Dynasty,who,more than a thousand years ago at the summit of Mount Song,composed:“Without ascending Junji peak,how can one appreciate the world’s vastness?”

是为再版序。

This concludes the preface to the revised edition.

2024年11月20日

Nov.20,2024.

作者王立群教授简介

Introduction to the author

王立群，中国著名文化学者，古代文学、古典文献学研究专家，享受国务院政府津贴专家，中央电视台《百家讲坛》历史文化系列节目主讲人，中国《文选》学会原副会长，河南大学文学院教授、博士生导师，第四届“全国高等学校教学名师”。

WANG Liqun(Chinese:王立群)is a distinguished Chinese historian,professor,and doctoral supervisor specializing in classical Chinese literature at Henan University,as well as the former vice-president of Wenxuan Association(affiliated with the Ministry of Education).He is recognized as an expert with special allowance from the State Council and was awarded the title of“National Famous Teacher”in2008.He was known for his exceptional lectures on“Lecture Room,”a television program broadcast on China Central Television.

英译者丁岚教授简介

Introduction to the translator  

丁岚，女，河南省政府门户网站英文审校专家、河南国际传播中心特聘专家、河南广播电视台大象国际传播中心长聘译者及审校专家；入选中国外文局翻译院全国多语种翻译人才库及全国CATTI人才专家库；河南大学外语学院教授、硕士生导师，获“河南省教学标兵”称号。

DING Lan is a professor and supervisor of MA candidates in the School of Foreign Languages at Henan University.Her research focuses on translation studies as well as EFL teaching and learning.She has been recognized as an expert in both the talent pool of CATTI certificate holders and the one established by CICG Academy of Translation and Interpretation.She serves as an English proofreader for the official website of the Henan Provincial Government,Henan Media Group and Henan International Communication Center.